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The Egyptians practiced the magical cursing of their enemies by inscribing pottery bowls and figurines with the names of their enemies, and then smashing them to break the power of their enemies. "Iy-'anaq" is named which may be related to the Anaqim or giants who dwelt in Canaan before the conquest (ANET 1969, 328). Shutu is probably Moab the sons of Sheth (Numbers ; Ahituv 1984, 184).
Yurco argues that the other two city scenes are Gezer and Yanoam. Lawrence Stager suggests that the small horses pulling the chariot belong to pharaoh's army as in the Ashkelon scene (1985, 58). Rainey thinks the Shasu are Israelites, but others identify the Shasu as Edomites (Stager 1985, 60). This stele puts a terminus ante quem date of 1210 BC for the exodus (Mc Carter 1992, 132). There are two types of execration texts from the 12th Dynasty of Egypt.