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A public domain book is one that was never subject to copyright or whose legal copyright term has expired. ami the Catholics — The Viceroy and tlie Jesuit — Sir Arthur Chichester— Flight of the Ulstrr Chiefs 111-122 CHAPTER VIII. Phintation of Ulster- -Preparing the Way — Six Counties Confiscated— The London Companies — The Irish Society — Exclusive Policy . The Est Ablishcd Church United— The Presbyterians Persecuted— Stmffird and the Bhick Oath— State of the Church 141-149 CHAPTER XI. Catholiclnsurrection— Proofs of the Massacre 150-162 CHAPTER XII. Catholic Confederation— Oweif Roe O'Neill— The Pope's Nuncio— Buttle of Benburb 1C3-170 CHAPTER XIII. For those who wish to judge fairly in such a case, it is desirable to hear the accredited organs of the subject race, that they may know what they have to say for themselves. This maxim should be remembered even where the temptations to misrepresentation are not so very great.Whether a book is in the public domain may vary country to country. In Tasion and Progress — Race and Creed — The Pope and Ireland — The Re- formation . RELIGION UNDER CROMWELL— THE SOLEMN LEAGUE AND COVENANT. PAOK Jeremy Taylor and tho Presbyterians — Macaulay on English Rule — Uome Rule under James II.— The Act of Attainder 196-207 CHAPTER XV. Penal Code — Odious National Comparisons — Cromwell and William III. Archbishop Mc Hale — Primate Crolly — Cardinal Cullen— ' Dens* Theology * Papal Infallibility— Catholic Liberalism 270-282 CONTENTS CHAPTER XX. If we believe the bundle of affidavits which one party to a suit, some claimant to an estate, lays on the table of the Court, he is the most injured of men.

receive the command of thy own country, and distribute justice impartially among thy subjects.* No wonder the historian denounces Cambrensis for introducing * in the room of a laudable custom, a savage and abominable practice, with no foundation in truth or history ; the effect of inveterate malice, which urged him on into absurd and mon- strous relations.' The kings of the O'Donel race, we are assured, were princes of strict piety and exemplary virtue, who abhorred a ceremony so odious.

Maintain attribution The Google "watermark" you see on each file is essential for informing people about this project and helping them find additional materials through Google Book Search. Keep it legal Whatever your use, remember that you are responsible for ensuring that what you are doing is legal. THE RELIGIOUS HISTORY OF IRELAND PKIMITIVE, PAPAL, AND PROTESTANT INCLUDING THE EVANGELICAL MISSIONS, CATHOLIC AGITATIONS, AND CIIUKCH PROGRESS OF THE LAST HALF-CENTURY BY JAMES GODKIN Au Tnon OF 'Ireland and urr Churciikh* ktc. Dennod O'Connor, informs us, he was perfe(;tly skilled in the English language.

Do not assume that just because we believe a book is in the public domain for users in the United States, that the work is also in the public domain for users in other countries. It is an advantage to have such a history, because those of us who have the misfortune to be ignorant of the native tongue are constantly told by Irish antiquaries, even of the pre- sent day, that we are thereby disqualified for understanding the ancient history of the country. Keating himself continually taunts English authors with their manifest unfitness on this very ground.

Stanihurst had spoken strongly against the Irish language, and expressed a wish that it had been extirpated — a sentiment which Father Keating justly denounced as pagan and barbarous.

In the same spirit he reprobates Hanme Vy Campion, Morysouy and other English writers on his native country. He asserted that it was the custom of the country that * the priests, with their wives and children, had their dwelling in the churches consecrated to divine use, where they feasted, rioted, and played music, by which means those holy places were dese- crated.' In answer to this foul charge. Keating says, it must be observed * that this irreligious custom had not been practised for many ages, except in the most uncivilised part of the kingdom, and by a sort of clergy who pretended to be exempt from eccle- siastical discipline ; and he cites Gerald Cambrensis as bearing testimony to the piety of the clergy, who were pre-eminently distinguished by their chastity.

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